David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
拍得太太太好了，将潮汕人的言语和处事方式拍得与日常生活毫无二致，很感动，这个团队要加油啊！
作为武侠网大能拍成这样很不错了，画面和动作甚至不输院线，人物刻画不多也已足够特色。网大所限时长可惜，要是能加点戏（比如琴娘的打戏）加个反转凑满100分钟，就是五星评价了。
开头的「十步杀一人 千里不留行」，对应了结尾的「事了拂衣去 深藏身与名」，导演读懂了李白《侠客行》的浪漫。居然只有74分钟，一气呵成地看完。网络大电影里的难得佳作，运镜台词和服化道算是用心、再加上谢苗一身干净利落的真功夫，一点都不输现在动辄就大制作的武侠片。捉刀人，顾名思义就是江湖人士替州县代缉法外之徒以求悬赏，捉到办事 用命换钱。「目中无人，心有公道。」一身好武艺的捉刀人成瞎子一心为帮酒铺灭门案的酒娘报仇，既是为了答谢她喜宴的一坛美酒之恩、也是为了秉持心中的正义。虽然故事情节简单 但少了些阴谋论的弯弯绕绕、反而看得非常畅快。从当年《新少林五祖》里的小洪文定 到现在的侠客硬汉，谢苗像电影中饰演的捉刀人一样，一直默默地在做自己觉得对的事，他的成稳低调不应该成为他被淹没的理由，期待看到他更多的好电影。
问一旁的我妈"你能接受我娶外地而且离过婚的回家？""接受不了""那你还说人家封建？"
独刀江湖，为公除恶。小成本武侠网大，故事简单直接，动作出彩有侠气，结尾光影设计呈现出的意境还别有风格。
三星半，谢苗人设不错，但部分日式服化道太恶心了。
我看的时候还挺有代入感的，觉得片子是不错的…本土温情系，潮汕地区真的蛮有意思的，有机会想去旅游…母亲这个角色诠释得特别好，和我妈妈那一代很类似的，本身自己没读过很多书，但很爱自己的孩子，老公不太给力，唯有靠自己撑起了这个家，伟大的女性…
原本只是一部及格且后半段多了不少会扣分的戏码，但是中间不少宛如将我的生活搬上大银幕，以及最后收尾那场让我不知不觉笑中落泪的戏，加上片尾彩蛋以手机拍摄的伪纪录片段落令我眼眶湿润，真的加了太多太多的分了，或许最真诚的出发才是最能够打动观众们的吧
美术、摄影、导演，简直不要太牛了！好写实好真切的江湖！这才是真正的武侠！没有那么多玄幻，没有那么多阴谋，就是凛冽的江湖。
剧情算偏老套的故事，还是有蛮多笑点，普通话翻译省略了一些语句内容。瑕不掩瑜，方言电影+方言音乐令我从头到尾都在流泪，我爱乡音
分割线
服化道、美术、武打演员在当今华语电影，都是难得的。
Ps:谢苗这么多年干啥去了，可以考虑找找徐浩峰
男主人公成瞎子身为大理寺职业捉刀人，一向拿钱办事却不问任务出处，作为隐世高手的他在一次偶然的机会下不惧权贵，要替百姓行道，只身踏上复仇之路的故事。也难怪将故事背景设置在盛唐时期，因为不仅可以向观众展现出属于盛唐期独有的服化道的魅力，也能深入地刻画在盛世之下小人物的苦难。此外偏写实风格的动作戏也提升了整个片子的质感，令观众在一场场气势汹汹，干净利落的打斗中期待成瞎子如何用自己的力量来终结邪恶，对于以往的优秀武侠片也是一种继承。
影片最好的当然是对闽南粤西生活样式的“复印式”刻画，人味风味都很足
很好 果然是良心网大 虽然剧本稍拉胯 但瑕不掩瑜 导演的视听语言和美术简直绝绝子 雪中大屠杀＋火焰刀直接给我看woc了 推荐推荐！
确实惊艳，侠义的精神阐述很到位，这就叫武侠，动作干脆利落，不枉谢苗的一身好功夫。别看演员年纪轻轻，功底还是很到位。成瞎子演的好，就是这个气息，就是这个味道，了无牵挂，但是执中贯一。导演厉害，细节讲究，有几处点睛之笔，比如瞎子拔刀时睁开了眼，耳边有沙场的声音奔腾。配乐也应景。算是看过最武侠的武侠片了
好复古的武侠味儿，故事后半略潦草，但是又有什么关系呢，喜欢。
剧情刚开始我认为就那样,真的就是没报啥期待的去看,结果,打脸来的措不及防,剧情真的很OK,联接的很好,而且真的不算那种老套的,真的挺不错的
这才是真正在演戏的汉子吧，哪怕演得是个瞎子也能看出其英勇狭义的一面，真的帅死！！侠之大者，为国为民，除暴安良，演员谢苗打斗场景全部都是亲身上阵，功夫也是毫不掺假。虽然武侠片终究还是不可能回到它们的巅峰时代，但是至少可以看出导演与演员在这部影片中的诚意，故事脉络并不复杂，但还是令人看得热血又感动，震撼又矛盾。毕竟，打斗不是为了装酷的花拳绣腿，剧情也不掺杂傻白甜的爱情故事，可以看出整个故事充满了狭义与道义，责任与无畏的深思。故事里，有这样一双错骨手，亦有那样一把听风刀，有如此一招楼兰斩，亦有这般一颗侠义心！
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