David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
推进极快、密集玩梗，奉心祭直球有甜到。红头发的优太朗和打酱油的福原遥。最喜欢的男女角色还是石上和早坂。
怀念可以在电影院看的紫耀，结尾主题歌响起依然泪目。
最后的死刑 看的脊背发凉。东德的情报员卷入一起害死自己发小的谍案，受不了内心折磨想叛逃，失败后被判死刑秘密枪决。完全没有谍战片的紧张悬疑，很平静的把事情讲述清楚，最后毫无预兆的向脑后射出了子弹。平静，才更恐怖，因为周围所有人都觉得理所应当。只有当事人承担了人性良知的所有压力和结果。时代的一粒沙，落在个人的头上就是一座山，如果时代落下了一座山。。。
为什么身体胖成这样还能是巴掌脸啊！这就是所谓的千年美少女吗！
完全无视电影既定逻辑的镜头剪辑，而这一切胡乱的排列组合是为了讲一个毫无新意的少年飞驰的矫情故事，该说你实验精神呢还是不思进取呢……..
呃，本来摩托在中国就不受待见，让喜欢骑摩托的人咋想？不懂
没有上一部好看，不过结局还可以，文化祭那一晚好看
突然从第一部的尬变成认真讲故事还有点不太习惯，不过这才有了一点电影的感觉嘛。此外，get到了平野紫耀的男友感。
东德最后一个情报员的故事。本来是个搞学术的青年学者，为了口头承诺的好处入职东德情报局。在情报局里做的事越多，他越觉得不安，同时，他也越陷越深，无法回头。后来终于决定要逃往西德，尚未成行就被抓捕。虽然他罪不至死，但却被判处死刑，使他成为东德最后一个死刑犯。故事跌宕起伏，能感觉到其中的惊险与精彩，但电影拍得平淡，按理说应该有几场紧张刺激的戏，让观众惊心动魄才对，可惜没有。男主演得不错，貌似越来越秃了。
我中意的题材+我中意的演员。有很多细节可以讨论，但总之是一部值得冒着寒风冷雨跑一趟歌德学院的电影。（BTW，德国学院的字幕翻译质量真的太棒啦
虽然b站的字幕和谐社会到不行，能在被疫情折磨的上海居家生活里屏幕追星一下还是很甜很快乐的。期待平野紫耀下次能演社会成年人的电影了～
1998年，此案一名法官和一名检察官以“司法谋杀罪”被追责，理由是即便按照当时东德的法律，对泰斯克案的判决也是不成立的。女导演弗兰西斯卡·史顿克无意中从报纸上得知了这个历史事件，让她对死刑这件事，包括死刑到底是如何执行的，产生了浓厚兴趣，演变成长达八年的走访和调研，最终她把它写成剧本，拍成了电影，推荐《最后的死刑》
平凡故事应该平凡的结尾 凹个这么虐的结尾 给一星不委屈韩寒
不用批判，所有政权都会如此处理。一丝不挂到焚烧炉长镜头，说得还是生死之事。
好甜好可爱的浪漫喜剧 漫改就会有学漫画的夸张真人版里很正常 2个小时有趣好笑然后看帅哥美女谈恋爱就得了
意外的可爱，有笑点也有惊艳的地方（比如黄金绶带和漫天气球）。藤原千花选角没有选好，其他都挺不错的。
平野紫耀真的憨萌憨萌的啊，虽然改编的已经不像原著了，但我是土狗，就爱甜剧！
演技没怎么发挥出来，故事也平平，不知道在搞什么？ 德国片子很少拍得这么烂…失望
完全无视电影既定逻辑的镜头剪辑，而这一切胡乱的排列组合是为了讲一个毫无新意的少年飞驰的矫情故事，该说你实验精神呢还是不思进取呢……..
人摆脱不了自己的宿命。底层出现过，又未留下丝毫痕迹。厌水死于水，厌火焚于火。年少的单纯要面对的是各种复杂的黑暗
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