David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
张艺谋是个电影手艺人，有匠心。
拍成这样对战士也不太尊重吧，大过年的我出门看这还不如在家看集《亮剑》。看看大洋彼岸人东木，你这态度还是退休吧，为老不尊啊。
以小见大，格外动人
还行，场景比较简单，就是敌我两组狙击手在一处阵地上斗智斗勇。
长津湖描述了宏伟的一整场战斗，狙击手聚焦在一场战斗上。日本人打断胖子的手，看得我眼睛发红，这份仇恨真的不能忘。
节奏和角度都还不错的。就是突然插进的几小段主旋律有点违和感
同《默片解说员》一样，拍出了绘声绘色的时代挽歌，也像北野武演唱的那首插曲，给我恰到好处的抚慰和忧伤。结尾的高跟鞋和葬礼，让我想起无意听到爱人与前男友诉前情的徐志胜，一句“说了这么多句，一个梗都没有啊”便化解了尴尬，喜剧演员都擅于用嬉笑打趣掩饰、传递情感的细腻与豁达，所以窥探他们的内心和过往也请小心翼翼。
章宇yyds 张艺谋感觉这两年找到新思路之后越拍越好了，我甚至有一点梦回集结号的感觉（哦，那是冯小刚拍的？）比智取威虎山打动人，和集结号比单薄了点，但不妨碍我觉得眼泪鼻涕一起流，是个在电影院能一起感动的电影，主要还是抗美援朝真的太难了，真实故事素材太多太多了
-.-为啥一个子弹射击出膛的镜头要用那么多次呢。。好廉价啊
现实远比这还要惨烈，你们能一边看电影，一边在这吐槽，都是先烈用血换来的，满分不解释
不管怎样 创业史诗无法挽救末世暮日
不错的小切入点命题电影，国师出手还是有质量保证的
网飞这个传记片拍法，还停留在《社交网络》出现前的10年代。
唯一超出我的主观意识的是，一个小队没有打赢的敌人，一个人把他们全都消灭了……
★★★☆ 整体是好的，本质是商业片，比艺术差着些，个别片段会令人思考“我们为何而战”。过于泛滥的子弹时间和bgm减分。
★★★☆ 整体是好的，本质是商业片，比艺术差着些，个别片段会令人思考“我们为何而战”。过于泛滥的子弹时间和bgm减分。
其实看到最后还是挺感动的。虽然故事非常传统，甚至老套，但是大泉洋和铃木保奈美演得都好，就真的像是师父和师娘一样亲切。看到最后又差点破防了。不要讨好观众，不要扮丑。我记住了。
太牛的电影！五班的战士太伟大了！正因为有了这些伟大的战士，我们才有今天和平的生活！
前半段相当真实 本该在班长牺牲时剧终
拍成这样对战士也不太尊重吧，大过年的我出门看这还不如在家看集《亮剑》。看看大洋彼岸人东木，你这态度还是退休吧，为老不尊啊。
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