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资讯
Devon Ke Dev...Mahadev is a Hindu spiritual television drama series which airs on Life OK channel. It premiered on 18 December, 2011 and showcases the story of Lord Shiva, also called as Mahadev.
The drama is inspired by the works of Devdutt Pattanaik. The story has been researched from Bodhisattva and has been penned up by Mihir Bhuta.
Devon Ke Dev...Mahadev is the story of the Hindu God Shiva, also called as Mahadev. The show portrays his journey from a hermit to a house holder. In the show Shiva takes many incarnations and many incidents take place. However, this plot mentions only the major events.
The story starts with the tale of Shiva's marriage with Sati. Sati who is the daughter of Prajapati Daksha, a staunch Vishnu devotee, is drawn towards Shiva against the wishes of her father. She finally marries Shiva, but soon dies by self-immolation when her husband is insulted at the yajna of Daksha. The grief-striken Shiva produces Virabhadra, who slays Daksha, however he restores Daksha's life after beseeching of Daksha's wife. A distraught Shiva leaves with burnt corpse of Sati and wanders the universe. Vishnu severs the body into pieces, shattering them on earth. Shiva transforms the pieces into Shakti Peethas, embodiments of the power of the Goddess Adi Shakti.
Sati is reborn as Parvati, the daughter of Himavan, king of the Himalayas and Mainavati. She is also the sister of the river-goddess, Ganga. Parvati is raised in the hermitage of the Shiva devotee sage Dadhichi, who teaches her devotion to Shiva. Parvati grows up and like Sati, is captivated by Shiva. She slowly remembers her past life, then wins Shiva by her austerities leading to their marriage.
Shiva and Parvati give birth to Kartikeya, who slays the demon Tarakasura and his brothers. Kartikeya is also nominated for the throne of the King of Devas but Shiva asks Indra to continue as the king. After this Kartikeya is sent to the Dakshin (south) where he is cared by Meenakshi and here he slays the demon (asura), Tripath with her help. The story goes on with the tale of the destruction of Tripura, belonging to the revengeful sons of Tarakasura, who were earlier given boons by Shiva. And just before the destruction of the Tripura, Shiva and Parvati's daughter, Ashoksundari is born.
After the destruction of Tripura, except Lord Indra (the King of Devas) everyone congratulate Shiva for destructing Tripura and also for being the father of Ashokasundari. Rishi Durvasa gives him a special garland, which Shiva gave Narada as prasadam. When given Lord Indra accepts the garland placing it on the trunk of his elephant, Airavata to proof that he is egoistic throws it. This enrages the sage and he curses Indra and evryone to be bereft of all wealth and fortune. Soon later to take revenge on the destruction of Tripura, King Bali attacks heaven and in attempt to steal Amrita (nectar of immortality). But it falls into the Ocean of milk. To get the Amrit back Devas join hands with Asuras to churn the ocean for the Amrita and to share it among them.
The churning of the ocean, known as Samudra Manthan is an elaborate process. In the process the Devas disadvantage the Asuras in many ways. Despite this, they churn the ocean. In the process Lord Vishnu also takes his second incarnation of a turtle, Kurma.
The process releases a number of things from the ocean. One product is the lethal poison known as Halahala. This could contaminate the ocean and destroy all of creation. To save everyone Lord Shiva inhales the poison in an act of self-sacrifice but Parvati rescues him by pressing his neck to stop the poison from spreading. As a result, the color of Lord Shiva's neck turns blue. During the churning many things are obtained from the ocean which includes Lakshmi, the Goddess of fortune and wealth, who is the eternal consort of Vishnu. Thus, everyone gets their wealth and fortune back. Later Vishnu takes the Amrita secretly from the Asuras and distributes it among the Devas.
The story takes some years leap after which it is shown that Kartikeya has been removed from the post of Senapati(head of the army), which pleases Indra and for the first time after so many years, a grown-up Ashoksundari meets Kartikeya. Kartikeya also meets his parents. He enlightens Ashoksundari about meditation and she inspired by it so much that she renounces her life to meditate, which disturbs Parvati.
Looking at the ill happening of the world, of how Ahalya is seduced by Indra, Mahadev come indside. Even after Mahadev tells that he is his father and many other gods tried to tell him, he still refuses. Mahadev got angry and cut Vinayak's head.
至于画面、故事、美术那差的更加不是一星半点。
黑白舞台剧 传统的莎士比亚戏剧 但不是很能欣赏
相比15版麦克白逊色不少，戏剧般的形式感和黑白并没有加分，最重要的内心情感戏也是一带而过，不知道在拍些什么……
3.5星。虽然极简的黑白影像很有个性，但整体观影过程仍然感觉电影是对舞台剧的简单移植。电影本身的力量可能来自于莎翁戏剧文本的力量，除此之外过于简单粗暴的淡出转场，造成了荧幕特有的代入感和共情感缺位。表演上佳，但不统一，割裂感较重。有的戏剧性风格很严重，有的则电影生活化。总而言之，这部片子像是扛着摄像机摄录了一部不错的舞台剧。
不喜欢这样的科恩，以前的作者性荡然无存，摄影上的极度写意也无法掩盖导演创作能力枯竭的事实。反而是两位演员最出彩，只可惜他们奥斯卡级别的表演被这样一个平庸的剧本给生生的浪费了。 注：赶快让两个科恩合体吧，这部实在是没劲。
再次叹服他们每一版麦克白都好绝活！
4:3的影像格式是最糟糕的比例，所有构图原则都适用不了，所有角度都是物理眼界，偏要表达艺术，看见的不是超越，是拙劣复古，不是精神病患噩梦的艺术，是艺术的神经病噩梦。第4分44秒，国王转身，身后的侍从距离太近，国王不得不停顿一下，等他转，这是站位错误，应当重拍。演员还剑入鞘，找不到准头，动作迟缓，应当重拍。然而，并没有。所以别扯什么精致制作了，该配眼镜了。人总有某个时候过高估计自己的能力，这片不仅导演是，主演也是，多年自以为演技出众，真挑战舞台剧形式的表演，那台词，dreadful，声音都漂浮在上面。
麦克白和其夫人看起来极其mentally healthy，半点鬼胎也不怀，整部电影看完怕是能得出黑人因为种族歧视才当不上国王的结论
其实是地
看似极简，其实充满了设计，不得不承认打光和摄影确实极具观赏性，完全匹配这个阴郁又带有邪性的古典悲剧，但除此以外是非常戏剧式的演绎，包括黑人演员的选择，不明白其意义何在。
你以为迷雾之后是天
丹泽尔·华盛顿的麦克白真不错，确实和历来几版的气质都不同，科恩尝试丁点小小超越性让人一望即知，回望加展望，还真就是电影外的选角，成为俨然比戏剧性更真实的面相。
很意外的是居然用表现主义拍麦克白，抛开别的不说，但就这个打光和摄影就值回票价 3.5
科恩兄弟单飞了？不光单飞，科恩大哥的构图怎么有点学韦斯安德森了？不管怎么，绝对没有黑泽明大师的版本那么惊艳和张力十足，这个版本有点偏于简陋和仓促。
NYFF59 Opening Night｜50年后Frances再演麦克白夫人｜很舞台剧的一部电影，传统又不传统。拍得有个性，演得也有个性，but not my type…
每一位功成名就的大明星都想要一个证明自己有台词天赋的机会
(我怎么觉得莎士比亚写的这部剧也不过尔尔)
为什么要重新拍一部？因为科恩嫂啊，以及要借这个故事表达导演自己的重点；三女巫的表演和方式惊艳了。
布景完美致敬后者，配上极简的构图，让观众的注意力几乎全部集中在演员的表演和台词上，让人感受纯粹舞台剧的魅力。
表现主义&极简风格。
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